Frog

Editor Post in Poems
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On my knees, I’m a frog, nestled between green leaves, wet with dew and raindrop.

It’s cool in the morning air, and eden’s breath is fresh on me;

I hear the rustling sound that tells me you are near.

Clasped hands and bowed head, I mutter words that only silence hears.

And you.

Sometimes, it seems eternity passes in-between my breathing in and out,

the rhythms of the ages are imitated in my art. On my knees,

the only place to be, I’m nestled in the wet green leaves in eden’s bowery mist.

No tell-tale time to stir me from my reverie, entranced;

And when the spirit-rush falls on my waiting soul, I raise webbed feet, like

a good frog should, two at a time; two at a time.

Ah, God! I feel the touch of smoky mist, light tendrils rising when your sun begins to warm,

and my green-leaved sanctuary sways a little in your wind,

to the left, to the right.

Quiet breaths, not mine, that swing my hammock to and fro,

the undulations of your wind a gentle lullaby

so fine that all of nature’s hushed to hear its pretty tune.

 

You bear me in the lightness of your song, like a mother with her child;

soft and quiet arms surround the weight of all I am,

securing me in a safe embrace. You rock me from the heights

of where I am, nestled in-between the wet green leaves,

telling me in many-coloured ways just how you hem me in,

and hold me in,

your love providing all the lines and places that my poor

webbed feet would ever fall upon, safe upon.

On my knees, I am ever the frog, small and green upon the green.

Hidden as I am within the wideness of your heart, I’m

nestled in eden’s bower, ever clasping hands, half-entranced, O God,

ever bowing to the lulling of your wind.

 

22.05.2011

 

Le soleil est jaune

Editor Post in I Say ...
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I never realised till the last few weeks just how many things made it to the Top 10 List of Banned Things. It must be a global conspiracy of ridiculousness, because … because … it’s plain ridiculous!

We all know about books being banned, of course, but did you ever think some of these items below would even warrant any attention from governments, let alone a ban? Well, here’s my Top 10 List of Silly Bans:

1. China’s a big culprit. In 2007, the Chinese government banned reincarnation. Yup, you can’t claim you’re the reincarnation of somebody or other unless the government gives you permission (http://www.timesonline.co.uk/tol/news/world/article2194682.ece).

2. Time travel. China again. China’s General Bureau of Radio, Film and Television decided that featuring time travel was a means of manipulating the historical flow of events, and thus “disrespectful to history.” (http://techland.time.com/2011/04/13/china-decides-to-ban-time-travel/)

3. Smiling. Britain says you can’t smile in your passport photo. (http://liberalengland.blogspot.com/2005/09/british-government-bans-smiling.html)

4. Valentine’s Day. No can do in Saudi Arabia due to its non-Islamic origins. (http://news.bbc.co.uk/2/hi/7239005.stm)

Closer to home: http://malaysia-today.net/mtcolumns/newscommentaries/38039-jakim-launching-anti-valentines-day-campaign

5. Also the colour red (see #4). Too passionate, I guess. (http://news.bbc.co.uk/2/hi/middle_east/1818642.stm)

6. Mannequins. Iran’s police cracked down on naked mannequins in 2009. They’re beating up dummies now, believe it or not. (http://news.bbc.co.uk/2/hi/middle_east/8270034.stm)

7. Q. Which Romanian dictator banned Scrabble because he deemed it too intellectual?

A. Nicolae Ceausescu (duuuhhh…)

8. Chewing gum. Singapore still cracks me up …

9. In Turkey, a law dating back to the 1920′s bans the use of the letters Q, W and X.  (http://www.theworld.org/2009/11/illegal-letters-in-turkey/)

10. Yellow … Malaysia … sigh. (http://www.newsy.com/videos/malaysia-bans-yellow-clothing/)

 

                                                   Le soleil est jaune

 

My Utmost

Editor Post in A Devotional Life
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“I want to know Christ …” (Philippians 3: 10)

 

My Utmost for His Highest, Updated Edition in Today's English

Oswald Chambers is one writer I have always loved reading, and My Utmost for His Highest has been a personal favourite devotional for a long time. These days, My Utmost for His Highest comes in contemporary English, pocket-sized paperbacks that slip easily into pockets and handbags alike, and come in different colours too! My daily planner even has portions of My Utmost for His Highest at the beginning of every month–to remind me who I am working and reaching for.

I love Chambers’ thoughts because they are focused on the spiritual life. Chambers had basically one thought, and it really is this: to know Christ. As the Bible defines it, all of life’s goals dovetail in one primary goal alone: seeking God. In “The Spiritual Saint” (My Utmost, July 11), Chambers observes, “The initiative of the saint is not towards self-realization, but towards knowing Jesus Christ.” The bible passage is taken from Philippians 3: 10. I prefer the NIV, which expresses the sentiment more forcefully, I think.

Much of Christianity today seems to veer away from this central obsession. Much of our faith today seems focused on other things than desiring God. It isn’t that we do not actively wish to know him, but it seems that this desire doesn’t stand above all else as the desire of desires; and it doesn’t occupy centre place as the heart and pulse of what we are. That takes away from the concentration of both our life and energy, somehow. We are dissipated and loose because we fly in all different directions, seeking many ”spiritual” things, of course, but none of them truly says to God that he is our “all in all.”

There is no one spiritual locus or focus for us to attach to, to be truly anchored in. We are, in spite of professing Christianity, flotsam and jetsam bobbing about on an open ocean. The reason for this is found in what Chambers says we should not be doing: we really are just seeking to “fulfil” ourselves. “Self-realisation” is a big contemporary term. There are enough fashionable gurus out there to tell us how important this is that there is no need to belabour the point. “Find yourself” is the preoccupation of our age. But any true servant of God will tell us the truth about self-realisation, finding yourself, and the rest of it. As the main and chief end of life, it simply is not worth it.

In fact, Jesus put the case in the most violent and graphic way possible: “Take up your cross, deny yourself and come, follow me.” We are so familiar with that scripture that often, it escapes us that what Christ is saying is for us to be willing to be anti-”self-realisation”, forget “finding yourself”, accept annihilation of our self-centredness, abandon ourselves and follow him.  The view is anything but pleasant! But self-emptying in order to “know Christ” is precisely what we should be obsessed about. “The initiative of the saint is … knowing Christ.”

I keep making comparisons between these days and those days. It’s an unfortunate comparison, though, but nevertheless, contemporary expressions of the faith seem to bear my comments out. Perhaps it’s the case that any analysis of our times draws out the worst weaknesses and vulnerabilities and overlooks the strengths. But when I read the “popular” books on Christian living, and listen to the kind of well-received “sermons” that are rife, I’m actually hard-pressed to see our “strengths”. We do honestly live in a most self-centred, self-indulgent age … Christian or not, our main purpose in life is for our own convenience, most of the time. And many of us actually do not realise that “giving up” is key to spiritual maturity, as contrasted with “getting more”!

What is ironical is that the only way we will ever “come to” ourselves is by emptying out ourselves, and focusing instead on knowing God and seeking him. Religion isn’t at all about self-empowerment, or enhancement, or realisation. Religious faith that is genuine takes us outside of ourselves as the prime consideration and asks: “Who is God?” Paul in Philippians answers this: “I want to know Christ because knowing everything else without Christ in the centre is pure rubbish.”

We can only come to rest when we give up our pursuit of our elusive self, that slippery salmon. More ironies: the only way we will ever be fulfilled and truly happy is when we are emptied of our own considerations, and given over to the life of Christ.

The final words must belong to Chambers: “Self-realization leads to the enthronement of work; whereas the saint enthrones Jesus Christ in his work. The aim of the spiritual saint is “that I may know Him.” Do I know Him where I am to-day? If not, I am failing Him. I am here not to realize myself, but to know Jesus …. the spiritual saint … is to secure the realization of Jesus Christ in every set of circumstances he is in.”