Chinese Characters

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I’m sure many of us have read how Hudson Taylor used certain Chinese characters to help preach the gospel to the Chinese. He found correlations between the pictographs with the Bible stories that worked to explain to the Chinese people what God’s love meant.  He suggested that the character for “come” depicted Jesus on the cross with two thieves beside him. That’s one way to do cross-cultural missions!

Here’s lai (to come):

Over the years, there have been different books expanding on this idea of bible encoding in Chinese characters. Writers have attempted to propose that the origins of the Chinese (Han) race are linked somehow with the dispersion recorded in Genesis. The history of the Chinese in fact is so ancient that as we go further and further back into the mists of lost time, it is really difficult to separate legend from fact. I’m not exactly convinced by some of the ideas proposed in these books–sometimes, it sounds a little like wishful thinking. But there again, there are also things that are hard to dismiss. In any case, it’s an interesting etymological thesis.

Some pictographs, for example, suggest quite convincingly that the ancient Chinese had ‘biblical knowledge’. I’m fishing out just a few that I think are pretty convincing for our consideration.

Righteousness

This is really interesting. The classical Chinese character for righteousness is (ahem)義 (simplified 义), pictured more clearly below.

It is a compound of two other characters, ’lamb’ at the top and ‘I’ or ‘me’ at the bottom. It’s tempting to suggest that righteousness means something like “I am under the Lamb.” Other interpretations say that it could mean justice is the power that tames individual aggression, so that we become docile like sheep (Fun with Chinese Characters). Frankly, don’t you think the ‘Christian’ reading sounds more like it?

Forbidden

Forbidden (jin) is made up of two words too:  ‘tree’ and ‘command’ (or ‘to reveal from heaven’). Put them together and this is what we get:

Notice that there are two trees in the word! Why on earth would ‘forbidden’ have two trees in it? Unless Eden echoes in the remote distance.

Boat

Boat (chuán) is made up of three separate words: vessel + eight + person.

We don’t need to look too far to see Noah hailing us from his ark!

 

There are numerous other examples, but they’re hard to replicate here because:

(1). I’m Chinese illiterate

(2). The characters and fonts are driving me crazy … but that’s linked to (1).

But for those keen to explore the subject a little more, here are some book titles to get your hands on:

1. Faith of Our Fathers by Chan Kei Thong with Charlene L. Fu

2.  The Discovery of Genesis by CH Kang and Ethel Nelson

3.  God’s Promise to the Chinese by Ethel Nelson, Richard E. Broadberry and Ginger Tong Chock

So enjoy!

Written in Stone

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Is there any real archaelogical evidence for the existence of King David and King Solomon? If they didn’t exist, there’s no point talking any further about a king from the line of David who rules “forever and ever”, is there? For many years, scholars and archaelogists alike were sceptical about the historicity of the Bible. Are there extra-biblical sources supporting it?
Digs and discoveries made around the 1990s to the present have some good news for us:
The Tel Dan Stele
A stele is an inscribed monument–that was one way ancients wrote their histories. The Hammurabi Stele, on which is inscribed the Code of Hammurabi (6th king of Babylon), is one of the most well-known instances of written codes of law in recorded history. These laws were inscribed on stone tablets called stelae which stand over eight feet tall (2.4 meters). They were found in Persia in 1901. Hammurabi was famous as an ancient lawmaker.
The Davidic house, however, lacked any archaelogical evidence of its existence till 1993, when a black basalt stele was found in the ancient ruins of the city of Dan in northern Israel, dating back to 800 BCE. Inscribed on it were, among other things, the mentions of “Jehoram son of Ahab, King of Israel” and “Ahaziahu son of Jehoram, king of the House of David.” Both Jehoram and Ahaziahu (Ahaziah) are also mentioned in 2 Kings 9-10, but of course, the words “the House of David” parallels the Bible’s description of David’s kingdom (1 Sam 20:16; 2 Sam 3:1, 6, 1 Kgs 12:19, 26, 2 Kgs 17:21; 2 Chr 10:19; 21:7; Neh 12:37; Ps 122:5; Is 7:2, 13; 16:5; 22:2; Jer 21:12; Zech 12:7-12; 13:1). The author was probably the Syrian king Hazael, and the Aramaic stele recounts the battle between Syria and Israel, which Hazael won. This is the only archaelogical evidence ever found that mentions David with any clarity.
Find Dan north of Kedesh.
The Tel Dan Stele
The Mesha Stele
In the 19th century, the Mesha Stele was known as the “Moabite Stone”. It is a black basalt stone bearing an inscription by King Mesha of Moab in Jordan. The stele was set up in about 840 BC to recount the victories of Mesha over “Omri, king of Israel” and his son. It is the only inscription that refers to ancient Israel. It also bears the first extra-biblical reference to YHWH (Yahweh), whose temple goods were plundered by Mesha and brought before his own god, Kemosh. French scholar, André Lemaire, had to reconstruct part of line 31 of the stele as mentioning the “House of David”. One letter (‘D’) of DVD (DaViD?) was missing because of the fragmented state of line 31. Hebrew writing and spelling only indicate the consonants and leave out the vowels in words. Hence the identification of the “House of David” remains controversial.
The Mesha Stele at the Louvre Museum
Shoshenq Stele
Bible scholars often identify Egyptian Pharaoh Shoshenq I (943-922 BC) as the Shishak who invaded Judah in Palestine in the reign of King Jeroboam of Israel and King Rehoboam (son of Solomon) of Judah (1 Kings 14:25-26;2 Chronicles 12:1-12). According to the Bible, Shishak carried off many of the treasures of the temple and the royal palace in Jerusalem, including Solomon’s  ”shields of gold”. Shoshenq I or Shishak left behind records of his campaign against Canaan, including a stele found at Megiddo in north Israel. Shoshenq I memorialised his military campaigns and invasions on the Bubastis Portal at the Karnak Temple in Thebes, where he is portrayed along with scores of names of places he looted and conquered. Some of the Palestinian place names are Megiddo, Taanach, Bethshan, Shechem and Tirzah in Israel.
In 2005, Eilat Mazar excavated what she thought were the ruins of King David’s palace. Mazar published her theory in Biblical Archaeology Review in January 1997:
“Careful examination of the biblical text combined with sometimes unnoticed results of modern archaeological excavations in Jerusalem enable us, I believe, to locate the site of King David’s palace. Even more exciting, it is in an area that is now available for excavation. If some regard as too speculative the hypothesis I shall put forth in this article, my reply is simply this: Let us put it to the test in the way archaeologists always try to test their theories—by excavation.”
The news rocked the world, though it is still uncertain whether the excavation actually dredged up King David’s palace or not. Some are quick to jump on the bandwagon by politicising the find. But whatever it finally turns out to be, the find is invaluable in filling in the blank spaces in the history of ancient Israel. The controversy is interesting to say the least.
Here are some sites to explore if you’re interested in Biblical Archaeology:

Small Greek

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More common Greek words we ought to know  …

Parousia

παρουσία: meaning “arrival”, “coming”, or “presence”. Originally, this word was used to describe anyone’s arrival, but now the main use in theology refers to the Second Advent/Coming of Christ.

Greek icon of Second Coming, 1770

Gnosis

γνῶσις: gen. meaning knowledge.

The second century heresy, Christian gnosticism, grew out of a view that special and secret knowledge was necessary for salvation. The Gospel of Judas is a good example of Christian gnosticism.

Sophia

Σοφíα: wisdom. Often personified as a woman in Greek literature and also in the Book of Proverbs:

“Does not wisdom call out?
Does not understanding raise her voice?
At the highest point along the way,
where the paths meet, she takes her stand” (8: 1-2)

  • Personification of Sophia (Wisdom) at the Celsus Library in Ephesus, Turkey. Photo by Radomil talk 21:21, 30 November 2005 (UTC)
  • Hagios

    ἅγιος: holy; set apart; like the Lord; special to the Lord; saints; holy ones (hagioi [pl])

    “Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God’s consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants)” (Philippians 1: 1): Amplified Bible – Lockman

    Koinonia

    κοινωνία: This is a word that describes our Christian relationships and fellowship. It takes in ideas of shared communion, intimacy, and participation. It also describes the breaking of the bread which we call Communion. The ideal relationships for Christians are made possible through our sharing and fellowshipping in the communion of Jesus Christ:  “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2: 42). Visit this site for more infomation on how important true fellowship is for the Christian  http://www.gotquestions.org/koinonia.html .

    Biblos

    βίβλος: book; scroll. It refers to the inner part of the papyrus plant. Papyrus was used as writing materials in Egypt and the Mediterrannean.

    The word ‘Bible’ simply means ‘book’.

    Metanoia

    μετάνοια: in theology this means repentance. It is a compound word made from two words: a preposition μετά  meta (after; with) + νοέω  noeo (to perceive, to think)–to mean “a change of mind”.

    Ekklesiaa

    ἐκκλησία: calling out; an assembly, a gathering. In Christianity, it refers to the Church, ie. a popular meeting, especially a religious gathering/congregation

    “… one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.” – Augsburg Confession

    Eschatos

    ἔσχατος: the last; for Christians, referring to the study of ”the last things”. This includes future bible prophecies, the end times, and the afterlife

    Kurios

    κύριος: lord, master, sir, guardian. We refer to Jesus as our Kurios or Lord

    Anastasis

    ἀνάστασις: Did you ever wonder what the name Anastasia means and where it came from? Actually, it is derived from anastasis, which means resurrection. Anastasia means ‘resurrection’, or ‘rising again’. Christ’s resurrection is the foundation of our faith.

    Icon of the Anastasis in a mosaic from the Phokis Hosios Lukas Monastery

    Hamartia

    ἁμαρτία: missing the mark; sin; guilt; a fatal flaw. This was a term developed by Aristotle. It refers to an archer missing his mark as he shoots his arrow. When we sin, we “miss the mark” (ἁμαρτάνω hamartanō).

    Doulos

    δοῦλος: a slave. Paul often described himself as a doulos of Christ (Phil. 1: 1). In Greek, doulos referred to a bondslave, one who was a permanent slave to his master, and for whom his master’s wishes and will were the consuming considerations of his life. A bondslave is totally surrendered and devoted to his master–he knows no other life. Just as Paul was a doulos of Christ, we are all to be the douloi (pl) of Christ too.

    Theos

    θεός: God; a god; the supreme being who created and sustains all things.

    “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1: 1)

     

    Visit  www.strongsnumbers.com for more Greek words (and Hebrew, if you’re interested)